Dr. Stiengass, quoted in T.P. Hughes'
Dictionary of Islam, pp. 526-527:
"A work, then, which calls forth so
powerful and seemingly incompatible emotions
even in the distant reader - distant as to
time, and still more so as a mental development work which not only conquers
the repugnance which he may begin its perusal, but changes this adverse feeling
into astonishment and admiration, such a
work must be a wonderful production of the human mind indeed and a problem of
the highest interest to every thoughtful observer of the destinies of
mankind."
Maurice Bucaille, The Bible, the Quran
and Science, 1978, p. 125:
"The above observation makes the
hypothesis advanced by those who see Muhammad as the author of the Quran
untenable. How could a man, from being illiterate, become the most important
author, in terms of literary merits, in the whole of Arabic literature? How could
he then pronounce truths of a scientific nature that no other human being could
possibly have developed at that time, and all this without once making the
slightest error in his pronouncement on the subject?"
Dr. Steingass, quoted inn Hughes'
Dictionary of Islam, p. 528:
"Here, therefore, its merits as a
literary production should perhaps not be measured by some preconceived maxims
of subjective and aesthetic taste, but by the effects which it produced in
Mohammed's contemporaries and fellow countrymen. If it spoke so powerfully and
convincingly to the hearts of his hearers as to weld hitherto centrifugal and
antagonistic elements into one compact and well organized body, animated by
ideas far beyond those which had until now ruled the Arabian mind, then its
eloquence was perfect, simply because it created a civilized nation out of
savage tribes, and shot afresh
woof into the old warp of history."
Arthur J. Arberry, The Koran
Interpreted, London: Oxford
University Press, 1964, p. x:
"In making the present attempt to
improve on the performance of my predecessors, and to produce something which
might be accepted as echoing however faintly the sublime rhetoric of the Arabic
Koran, I have been at pain to study the intricate and richly varied rhythms
which - apart from the message itself - constitute the Koran's undeniable claim
to rank amongst the greatest literary masterpieces of mankind. This very characteristic
feature - 'that inimitable symphony', as the believing Pickthall described his Holy
Book, 'the very sounds of which move men to tears and ecstasy' - has been almost
totally ignored by previous translators; it is therefore not surprising that
what they have wrought sounds dull and flat indeed in comparison with the
splendidly decorated original."
Quran on the Quran
"Hence, indeed, We made this Quran
easy to bear in mind: who, then, is willing to take it to heart." (Quran
54:17, 22, 32, 40 [self-repeating])
"Will they not meditate on the
Quran, or are there locks on the hearts?" (Quran 47:24)
"Surely this Quran guides to that
which is most upright and gives good news to the believers who do good works
that they shall have a great reward." (Quran 17:9)
"Surely We have revealed the
Reminder (Quran) and We will most certainly guard it (from corruption)."
(Quran 15:9)
"Praise be to God Who has revealed
the Book (Quran) to His slave (Muhammad) and has not placed therein any
crookedness." (Quran 18:1)
"And certainly We have explained in
this Quran every kind of example; and man is most of all given to contention.
And nothing prevents men from believing when the guidance comes to him, and asking
forgiveness of their Lord, except that what happened to the ancients should
overtake them, or that the chastisement should come face to face with
them." (Quran 18:54-55)
"And We reveal (stage by stage) of
the Quran that which is a healing and a mercy for believers and to the unjust
it causes nothing but loss after loss." (Quran 17:82)
"And if you are in doubt concerning
that which We reveal unto Our slave (Muhammad) then produce a Surah (chapter)
of the like thereof, and call your witnesses besides God if you are
truthful." (Quran 2:23)
"And this Quran is not such as
could be forged by those besides God, but it is a verification ( of
revelations) that went before it and a fuller explanation of the Book - there
is no doubt - from the Lord of the Worlds." (Quran 10:37)
"So when you recite the Quran, seek
refuge in God from Satan the Outcast." (Quran 16:98)
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